There was an old tradition in the old church in
England and Europe, that is before the Reformation, which was akin to the Lord of Misrule in spirit but performed in a spirit of an all-together different
sort. On the feast day of St Nicholas (December 6th), the patron
saint of children and scholars (and who was himself Bishop of Myra), the choristers of the Cathedrals would elect one
of their number to become Episcopus Puerorum, the Boy Bishop, also
called the Bearn, or Bairn, Bishop, (‘bairn’ is an old word for a child, still
widely used in Scotland and the north of England).
St Nicholas of Myra |
The true Bishop would come
down from his chair (Greek καθέδρα from which we derive the word ‘Cathedral’),
and his place was taken by the Boy Bishop, who was dressed in specially made, boy-sized,
vestments, every bit as opulent as those of the regular Bishops, and with
mitre, rings, crozier and other episcopal regalia. The Boy Bishop was accorded
the powers and respect due to his adult counterpart, and was served by his own
juvenile retinue of prebendaries, and his duties varied from place to place.
Some went on visitations in the city and collected offerings, in some places
the reign of the Boy Bishop descended into blasphemous burlesque, in other
places the offices were carried out with all the dignity and reverence of an
actual bishop.
A Grown-up Bishop bishoping |
The first traces of the Boy Bishop date back to the
Constantinopolitan synod of 867, the first mention in England was made in 1279,
when Archbishop Peckham of Canterbury limited the length of time the Boy Bishop
could serve, and in 1299, as he was making his way to Scotland, King Edward I
permitted a Boy Bishop to sing vespers in the chapel at Heton, near
Newcastle-upon-Tyne, for which service he made a present of forty shillings.
A Boy Bishop |
During
the Magnificat of the vespers performed on the eve of Childermas (The
Feast of the Holy Innocents, December 28th), at the words, “Deposuit
potentes” (‘He hath put down the mighty from their seat’) the Bishop
would leave his chair and the Boy Bishop would take his place for a day, during
which he would preach a sermon, two of which have been preserved (the text was
carefully prepared for them by an adult, for fear of what a child might say).
The first, from about 1496, begins,
“Prayse ye childerne almyghty God, as the Phylosophre sayth in dyverse places,”
the second, preached at
Gloucester in 1558, begins,
“Except yow will be convertyd, and made lyke unto lytill childern, yow shall not entre in to the kingdom of heaven.”
If
the practice began in the cathedrals, it eventually spread to the parish churches
and into the grammar schools, with boys taking over the duties of their elders
for a day.
A Boy Bishop's sermon |
King Henry VIII put an end to the Boy Bishops in 1541, with an edict
that, amongst other things, said,
“Whereas heretofore dyvers and many superstitions and chyldysh observances have been used, and yet to this day are observed and kept, and in many and sundry parts of this realm, as upon Saint Nicholas, Saint Catherine, Saint Clement, the Holy Innocents, and such like, children be stranglie decked and apparayled to counterfeit priestes, bishoppes, and women, and so be ledde with songes and daunces from house to house, blessing the people and gatheryng of money; and boyes do singe masse and preache in the pulpitt, with suche other unfittinge and inconvenient usages, rather to the deryson than any true glory of God, or honor of his sayntes.”
Boy Bishop stamp - 1986 |
Queen Mary Tudor restored the old Catholic practices on her accession in 1552
and she commanded that the Feast of St Nicholas be celebrated in the former
fashion in 1554, but Queen Elizabeth finally ended it when she came to the
throne, although the custom has been revived, particularly at Hereford
Cathedral, where a contemporary Boy Bishop gives a sermon and leads prayers at
the St Nicholas’s Day service.
Statue from Salisbury Cathedral, often (erroneously) said to be of a Boy Bishop |
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